दिव्यरथारोहणम् — Śiva’s Ascent on the Divine Chariot
Pre-battle Portents
केशो विगतवासश्च महाकेशो महाज्वरः । सोमवल्लीसवर्णश्च सोमदस्सनकस्तथा
keśo vigatavāsaśca mahākeśo mahājvaraḥ | somavallīsavarṇaśca somadassanakastathā
ພຣະອົງແມ່ນ Keśa—ຜູ້ສ່ອງສະຫວ່າງດ້ວຍປອກຜົມອັນສັກສິດ; ພຣະອົງແມ່ນ Vigatavāsa—ຜູ້ພົ້ນຈາກເຄື່ອງຫຸ້ມແຫ່ງໂລກ ແລະຄວາມຍຶດຕິດ. ພຣະອົງແມ່ນ Mahākeśa—ຜູ້ມີຜົມມັດອັນຍິ່ງໃຫຍ່; ແລະ Mahājvara—ໄຂ້ໃຫຍ່ຜູ້ຈຸດໄຟ ແລະດັບໄຟແຫ່ງສັງສາຣ. ພຣະອົງມີສີດັ່ງເຄືອໂສມາ; ເປັນຜູ້ປະທານໂສມາ—ພຣະກະລຸນາດັ່ງນ້ຳອະມຣິຕ; ແລະຍັງເປັນ Sanaka—ອົງພຣະຜູ້ເປັນດັ່ງມຸນີຜູ້ໜຸ່ມນິລັນດອນ.
Suta Goswami (narrating the Shiva Purana’s account to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Mahādeva
Mantra: केशो विगतवासश्च महाकेशो महाज्वरः । सोमवल्लीसवर्णश्च सोमदस्सनकस्तथा
Type: stotra
Role: liberating
The verse presents Shiva’s names as contemplative gateways: His ascetic transcendence (Vigatavāsa), His cosmic power (Mahākeśa), and His capacity to both manifest and dissolve suffering (Mahājvara), culminating in grace as nectar (Somada).
These epithets support Saguna-upāsanā: devotees worship the Linga while meditating on Shiva’s attributes—ascetic sovereignty, cosmic heat, and compassion—so the mind becomes steady and receptive to His anugraha (liberating grace).
A practical takeaway is nāma-japa: chant these Shiva-nāmas (or the Pañcākṣarī, “Om Namaḥ Śivāya”) while visualizing Shiva with matted locks and cool Soma-like radiance, praying for the burning of afflictions (jvara) to be pacified by His grace.