देवशरणागति-नारदप्रेषणम् | The Devas Take Refuge in Śiva; Nārada Is Sent
नारद् उवाच । तवास्ति सुसमृद्धिर्हि वरवीर खिलाधुना । त्रैलोक्यस्य पतिस्त्वं हि चित्रं किं चात्र संभवम्
nārad uvāca | tavāsti susamṛddhirhi varavīra khilādhunā | trailokyasya patistvaṃ hi citraṃ kiṃ cātra saṃbhavam
ນາຣະດະກ່າວວ່າ: “ໂອ ວິຣະບຸລຸດຜູ້ປະເສີດ, ບັດນີ້ເຈົ້າພ້ອມພູນດ້ວຍຄວາມຮັ່ງມີ ແລະ ອຳນາດ. ເຈົ້າເປັນຈອມເຈົ້າແຫ່ງສາມໂລກ; ໃນເລື່ອງນີ້ ຈະມີສິ່ງໃດແປກ ຫຼື ບໍ່ອາດເປັນໄປໄດ້?”
Narada
Tattva Level: pashu
The verse highlights that when one is empowered by divine favor and right order (dharma upheld under Pati’s will), worldly obstacles lose their power; what seems “impossible” becomes possible through grace and rightful authority.
In Shaiva understanding, sovereignty and success are not merely personal achievements but reflections of Saguna Shiva’s governance of the cosmos; Linga-worship centers the devotee in that divine source from which order, protection, and victory arise.
A practical takeaway is steady Shiva-bhakti—daily japa of the Panchakshara mantra “Om Namaḥ Śivāya” with mental surrender—so that one’s actions align with Shiva’s will and obstacles are dissolved.