शब्दब्रह्मतनुवर्णनम् — Description of the Form of Śabda-Brahman
ततस्तत्त्वमसीत्युक्तं महावाक्यं हरस्य च । पञ्चमंत्रांस्तथा लब्ध्वा जजाप भगवान्हरिः
tatastattvamasītyuktaṃ mahāvākyaṃ harasya ca | pañcamaṃtrāṃstathā labdhvā jajāpa bhagavānhariḥ
ຕໍ່ຈາກນັ້ນ ມະຫາວາກຍະ “ຕັດ-ຕະວັມ-ອະສິ” (ເຈົ້ານັ້ນແຫຼະ) ຖືກກ່າວໃຫ້ພຣະອົງຟັງ; ແລະມັນຕຣະທັງຫ້າຂອງພຣະຫະຣະກໍໄດ້ຮັບ. ເມື່ອໄດ້ຮັບແລ້ວ ພຣະຫະຣິຜູ້ເປັນພຣະຜູ້ມີພາກ (ວິສນຸ) ກໍເລີ່ມຈະປະ ສວດຊ້ຳໆ.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Mantra: tattvam asi
Role: teaching
It shows that even Hari (Viṣṇu) approaches Hara (Śiva) through received mantra and disciplined japa, indicating that liberation-oriented knowledge (mahāvākya) becomes fruitful when anchored in Śiva-mantra practice under proper transmission.
By emphasizing “Hara’s mantras” and japa, the verse points to Saguna Śiva-upāsanā—devotional and ritual mantra-repetition commonly connected in the Purāṇa tradition with worship of Śiva’s manifest presence, including the Liṅga, as a means to realize the highest truth.
Mantra-dīkṣā (receiving the mantra) followed by regular japa of Śiva’s mantras—classically supported with purity disciplines such as vibhūti (Tripuṇḍra) and rudrākṣa in Śaiva practice when appropriate.