देवस्तुतिः—शिवस्य परब्रह्मत्वं, मायाशक्तिः, कर्मफलप्रदातृत्वं च
Devas’ Hymn: Śiva as Parabrahman, Māyā-Śakti, and Giver of Karmic Fruits
भस्मदिग्धशरीराय रुद्राक्षाभरणाय च । नमो ह्रस्वाय दीर्घाय वामनाय नमोस्तु ते
bhasmadigdhaśarīrāya rudrākṣābharaṇāya ca | namo hrasvāya dīrghāya vāmanāya namostu te
ຂໍນະມັດສະການແດ່ພຣະອົງຜູ້ທາກາຍດ້ວຍຂີ້ເທົ່າສັກສິດ ແລະປະດັບດ້ວຍລູກປັດຣຸດຣາກະຊະ. ຂໍນະມັດສະການແດ່ພຣະອົງຜູ້ເປັນທັງນ້ອຍ ແລະໃຫຍ່ຍິ່ງ; ເປັນທັງວາມະນະ (ຮູບຄົນເຕັ້ຍ) ແລະຜູ້ຂະຫຍາຍຄອບຄຸມທົ່ວສັບພະສິ່ງ—ຂໍນະມັດສະການແດ່ພຣະອົງແທ້.
Sūta Gosvāmin (narrating the hymn of praise within the Satī-khaṇḍa context)
Tattva Level: pati
Shiva Form: Bhikṣāṭana
Mantra: भस्मदिग्धशरीराय रुद्राक्षाभरणाय च । नमो ह्रस्वाय दीर्घाय वामनाय नमोस्तु ते
Type: stotra
Role: teaching
It praises Śiva through Shaiva Siddhānta markers—Bhasma and Rudrākṣa—signifying purity, renunciation, and devotion, while affirming His paradoxical nature: simultaneously immanent (near, small) and transcendent (vast, limitless).
The verse highlights Saguna Śiva worship through visible sacred emblems (bhasma/Tripuṇḍra and Rudrākṣa), which traditionally accompany Liṅga-pūjā and japa, training the mind to recognize the Nirguṇa Reality through a concrete devotional form.
Adopt Shaiva discipline: apply bhasma (vibhūti/Tripuṇḍra), wear Rudrākṣa, and perform japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”) with the contemplation that Śiva is both the smallest within and the infinite beyond.