दधीच-शाप-हेतु-वर्णनम् / The Cause of Dadhīca’s Curse
Explaining Viṣṇu’s Role at Dakṣa’s Sacrifice
संधाय पूर्ववद्देहं दधीचस्याह भार्गवः । शिवभक्ताग्रणीर्भृत्यं जयविद्याप्रवर्तकः
saṃdhāya pūrvavaddehaṃ dadhīcasyāha bhārgavaḥ | śivabhaktāgraṇīrbhṛtyaṃ jayavidyāpravartakaḥ
ເມື່ອຟື້ນຟູກາຍຂອງ ດະທີຈະ ໃຫ້ກັບຄືນເຫມືອນເກົ່າ ພາຣຄະວະ ໄດ້ກ່າວວ່າ: «ທ່ານນີ້ແມ່ນຜູ້ນໍາໜ້າໃນຫມູ່ຜູ້ພັກດີຕໍ່ພຣະສິວະ, ເປັນຜູ້ຮັບໃຊ້ຊື່ສັດ, ແລະເປັນຜູ້ເລີ່ມຕົ້ນວິທະຍາແຫ່ງໄຊຊະນະ»។
Suta Goswami (narrating to the sages of Naimisharanya)
Tattva Level: pashu
Shiva Form: Paśupatinātha
Type: stotra
It praises the Shaiva ideal: the highest “victory” is gained through Śiva-bhakti—humble service and steadfast devotion that invite Shiva’s grace and restore wholeness (symbolized by the body being made ‘as before’).
By calling someone the foremost devotee and a faithful attendant, the verse highlights Saguna Shiva worship—devotion expressed through reverent service, mantra/vidyā, and ritual commitment typically centered on the Linga as the accessible form of Pati (Shiva).
The verse points toward japa and vidyā-sādhana under guidance—practicing Shiva-mantra (especially the Panchakshara, “Om Namaḥ Śivāya”) with a sevā-bhāva (spirit of service), supported by purity disciplines such as bhasma and Rudraksha where traditional.