Shiva Purana — Rudra Samhita, Shloka 5

सतीचरिते पितृगृहे आशीर्वाद-वचनम् तथा यौवनारम्भः — Satī at her father’s house: blessings and the onset of youth

Devanagari script

यो नान्यां जगृहे नापि गृह्णाति न ग्रहीष्यति । जायां स ते पतिर्भूयादनन्यसदृशश्शुभे

Transliteration

yo nānyāṃ jagṛhe nāpi gṛhṇāti na grahīṣyati | jāyāṃ sa te patirbhūyādananyasadṛśaśśubhe

Translation

ໂອ ຜູ້ມີມົງຄຸນເອີຍ, ຜູ້ໃດທີ່ບໍ່ເຄີຍຮັບເອົາຍິງອື່ນ, ບໍ່ຮັບເອົາ ແລະຈະບໍ່ຮັບເອົາອີກ—ຂໍໃຫ້ຜູ້ນັ້ນເປັນສາມີຂອງເຈົ້າ ແລະເຈົ້າເປັນພັນລະຍາຜູ້ຖືກຕ້ອງຂອງພຣະອົງ.

Word by Word

• yaḥ: who
• yaḥ: Karta (कर्ता)
• Type: Noun
• Root: yad (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धक (relative pronoun)

• na: not
• na: Pratiṣedha (प्रतिषेध)
• Type: Indeclinable
• Root: na (अव्यय)
• Form: अव्यय, निषेध (negation particle)

• anyām: another (woman)
• anyām: Karma (कर्म)
• Type: Noun
• Root: anya (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; (jāyām इत्यर्थे)

• jagṛhe: accepted/took (in marriage)
• jagṛhe: Kriyā (मुख्यक्रिया)
• Type: Verb
• Root: grah (धातु)
• Form: लिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; आत्मनेपद

• na: nor
• na: Pratiṣedha (प्रतिषेध)
• Type: Indeclinable
• Root: na (अव्यय)
• Form: अव्यय, निषेध

• api: even/also
• api: Samuccaya (समुच्चय)
• Type: Indeclinable
• Root: api (अव्यय)
• Form: अव्यय, समुच्चय/अपि (also/even)

• gṛhṇāti: takes/accepts
• gṛhṇāti: Kriyā (मुख्यक्रिया)
• Type: Verb
• Root: grah (धातु)
• Form: लट्-लकार (Present), प्रथम-पुरुष, एकवचन; परस्मैपद

• na: and will not
• na: Pratiṣedha (प्रतिषेध)
• Type: Indeclinable
• Root: na (अव्यय)
• Form: अव्यय, निषेध

• grahīṣyati: will take/accept
• grahīṣyati: Kriyā (मुख्यक्रिया)
• Type: Verb
• Root: grah (धातु)
• Form: लृट्-लकार (Simple Future), प्रथम-पुरुष, एकवचन; परस्मैपद

• jāyām: wife
• jāyām: Karma (कर्म)
• Type: Noun
• Root: jāyā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन

• saḥ: he
• saḥ: Karta (कर्ता)
• Type: Noun
• Root: tad (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

• te: your
• te: Sambandha (सम्बन्ध)
• Type: Noun
• Root: yusmad (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी-विभक्ति (Genitive), एकवचन

• patiḥ: husband
• patiḥ: Karta (कर्ता)
• Type: Noun
• Root: pati (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

• bhūyāt: may he be
• bhūyāt: Kriyā (विध्यर्थ)
• Type: Verb
• Root: bhū (धातु)
• Form: विधिलिङ्-लकार (Optative/विधिलिङ्), प्रथम-पुरुष, एकवचन; परस्मैपद

• ananyasadṛśaḥ: unlike any other
• ananyasadṛśaḥ: Karta (कर्ता)
• Type: Adjective
• Root: ananya + sadṛśa (प्रातिपदिक)
• Form: नञ्-तत्पुरुष (na anyaḥ sadṛśaḥ), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; patiḥ इत्यस्य विशेषणम्

• śubhe: O auspicious one
• śubhe: Sambodhana (सम्बोधन)
• Type: Noun
• Root: śubhā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन; विशेषणरूपेण सम्बोधन

Speaker

Sati (addressing her attendants/confidantes in the Sati-khaṇḍa narrative, expressing the vow/ideal of an exclusive husband—Shiva)

Shaiva Theology

Tattva Level: pati

Shiva Form: Umāpati

Shakti Dimension

Shakti Form: Satī

Role: nurturing

Characters & Entities

• Shiva
• Sati

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It upholds ananya-niṣṭhā—exclusive fidelity and single-pointed commitment—mirroring the Shaiva ideal of unwavering devotion to Pati (Shiva), the supreme Lord.

How does this verse relate to the worship of the Linga or Saguna Shiva?

The verse reflects exclusive belonging to one Lord; in Saguna worship this becomes single-hearted surrender to Shiva as the chosen Deity, often centered on the Śiva-liṅga as the stable focus of devotion.

What ritualistic or meditative practice is suggested here?

Practice ananya-bhakti through daily Shiva-japa—especially the Pañcākṣarī “Om Namaḥ Śivāya”—with steady vrata-like discipline and inward fidelity of mind.