Shiva Purana — Rudra Samhita, Shloka 26
कार्त्तिकेयान्वेषण-नन्दिसंवाद-वर्णनम्
Search for Kārttikeya and the Nandī Dialogue
वायुरुवाच । शरेषु पतितं वीर्यं सद्यो बालो बभूव ह । अतीव सुन्दरश्शम्भो स्वर्नद्याः पावने तटे
vāyuruvāca | śareṣu patitaṃ vīryaṃ sadyo bālo babhūva ha | atīva sundaraśśambho svarnadyāḥ pāvane taṭe
ວາຍຸກ່າວວ່າ: «ເມື່ອພະລັງເຊື້ອຊາຍ (ວີຣະຍະ) ຕົກລົງໃນກໍໄມ້ອໍ້ອຍ, ເດັກນ້ອຍກໍເກີດຂຶ້ນທັນທີ. ໂອ້ ສັມພູ, ລາວງາມຫຼາຍຢ່າງຫາທຽບບໍ່ໄດ້, ປາກົດຢູ່ຝັ່ງອັນບໍລິສຸດຂອງແມ່ນ້ຳ ສະວັນນາ».
Vāyu
Tattva Level: pati
Shiva Form: Sadyojāta
Sthala Purana: The verse narrates the miraculous birth of Kumāra/Skanda from Śiva’s vīrya falling upon reeds on the purifying bank of the river Svarṇā—an etiological episode for the divine child’s manifestation rather than a Jyotirliṅga origin.
Significance: Contemplation of Skanda’s divine birth as Śiva’s śakti-vīrya is framed as purifying and auspicious; the riverbank setting functions as a tīrtha-like locus of sanctity in the narrative.
Shakti Form: Pārvatī
Role: creative
Cosmic Event: Divine birth (āvirbhāva) of Kumāra from Śiva’s vīrya
FAQs
It highlights how divine manifestation can arise instantly by Śiva’s will, and how sacred geography (a purifying riverbank) becomes a fitting locus for auspicious birth and dharmic unfolding in Shaiva tradition.
By addressing Śiva as Śambhu and describing a concrete, beautiful manifestation connected to a holy place, the verse supports Saguna devotion—Śiva’s accessible presence within the world—often honored through tīrtha-worship and Linga worship at sanctified sites.
A practical takeaway is tīrtha-smaraṇa and snāna-bhāvanā: remembering Śiva (Śambhu) and cultivating purity through prayer or recitation of “Om Namaḥ Śivāya,” especially near water or during ablutions, aligning mind and body toward śuddhi (purification).