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Shiva Purana — Rudra Samhita, Shloka 17

गणेशोत्पत्ति-प्रसङ्गः / Episode on the Origin of Gaṇeśa (Śvetakalpa Account)

तस्मिन्नवसरे देवी कौतुकेनातिसंयुता । तदीयं तद्वचश्चैव हितं मेने सुखावहम्

tasminnavasare devī kautukenātisaṃyutā | tadīyaṃ tadvacaścaiva hitaṃ mene sukhāvaham

ໃນຂະນະນັ້ນ ເທວີຜູ້ເຕັມໄປດ້ວຍຄວາມຢາກຮູ້ຢ່າງແຮງ ໄດ້ເຫັນວ່າຄໍາຂອງລາວເປັນປະໂຫຍດແທ້ ນໍາມາຄວາມສຸກແລະຄວາມຜາສຸກ.

तस्मिन्in that
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, पुं/नपुंसक, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
अवसरेoccasion/time
अवसरे:
Adhikarana (अधिकरण)
TypeNoun
Rootअवसर (प्रातिपदिक)
Formपुँल्लिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
देवीthe Goddess
देवी:
Karta (कर्ता)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
कौतुकॆनwith curiosity/eagerness
कौतुकॆन:
Karana (करण)
TypeNoun
Rootकौतुक (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
अति-संयुताvery much joined/filled
अति-संयुता:
Visheshana (विशेषण)
TypeAdjective
Rootअति (उपसर्ग/अव्यय) + सम् + युज् (धातु) → संयुत (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘अति’ उपसर्गार्थेन ‘अत्यन्तम्’
तदीयम्her/that (belonging to her)
तदीयम्:
Visheshana (विशेषण)
TypeAdjective
Rootतदीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; स्वत्ववाचक (possessive adjective)
तत्that
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (प्रातिपदिक)
Formसर्वनाम-विशेषण, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
वचःspeech/words
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed/just
एव:
Nipata (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
हितम्beneficial
हितम्:
Karma (कर्म)
TypeAdjective
Rootहित (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
मेनेconsidered/thought
मेने:
Kriya (क्रिया)
TypeVerb
Rootमन् (धातु)
Formलिट्-लकार (Perfect), आत्मनेपद, प्रथम-पुरुष, एकवचन
सुख-आवहम्bringing happiness
सुख-आवहम्:
Visheshana (विशेषण)
TypeAdjective
Rootसुख (प्रातिपदिक) + आवह (प्रातिपदिक)
Formउपपद-तत्पुरुष/कर्मधारयार्थक: ‘सुखं आवहति’ इति; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Suta Goswami

Tattva Level: pashu

Shakti Form: Pārvatī

Role: teaching

P
Parvati

FAQs

It highlights śravaṇa (reverent listening): the Goddess discerns that spiritually aligned counsel is “hita” (true welfare) and therefore becomes “sukhāvaha” (a source of inner peace), a key Shaiva devotional attitude.

In Shaiva practice, devotion to Saguna Shiva is strengthened by accepting scriptural and guru-instruction as beneficial; such receptive listening matures into disciplined worship (pūjā) and steadiness in Linga-bhakti.

The implied practice is śravaṇa and manana—listen to Shiva-kathā or mantra-upadeśa, reflect on it, and then apply it in daily japa (e.g., Om Namaḥ Śivāya) and simple worship with sincerity.