Shloka 36

वानर-ऋक्ष-सेना-प्रशंसा

Cataloguing the Vanara and Bear Forces

Devanagari script

भ्रमराचरितायत्रसर्वकालफलद्रुमाः ।।6.27.34।।यंसूर्यस्तुल्यपर्णाभमनुपर्येतिपर्वतम् ।यस्यभासासदाभान्तितद्वर्णामृगपक्षिणः ।।6.27.35।।यस्यप्रस्थंमहात्मानोनत्यजन्तिमहर्षयः ।सर्वकालफलावृक्षास्सदाफलसमन्विताः ।।6.27.36।।मधूनिचमहार्हाणियस्मिन्पर्वतसत्तमे ।तत्रैवरमतेराजन्रम्येकाञ्चनपर्वते ।।6.27.37।।मुख्योवानरमुख्यानांकेसरीनामयूथपः ।

Transliteration

bhramarācaritā yatra sarvakālaphaladrumāḥ |

yaṃ sūryas tulyaparṇābham anuparyeti parvatam |

yasya bhāsā sadā bhānti tadvarṇā mṛgapakṣiṇaḥ |

yasya prasthaṃ mahātmāno na tyajanti maharṣayaḥ |

sarvakālaphalāvṛkṣāḥ sadā phalasamanvitāḥ |

madhūni ca mahārhāṇi yasmin parvatasattame |

tatraiva ramate rājan ramye kāñcanaparvate |

mukhyo vānarāmukhyānāṃ kesarī nāma yūthapaḥ ||

Translation

ຂ້າແຕ່ພະຣາຊາ ມີພູອັນປະເສີດໜຶ່ງ ທີ່ນັ້ນມີຕົ້ນໄມ້ອອກຜົນທຸກກາລ ແລະຝູງເຜິ້ງບິນວົນຢູ່ເປັນນິດ ໃບໄມ້ຂອງພູນັ້ນສ່ອງປະກາຍດຸດດວງຕາເວັນ ປານດັ່ງພຣະສູຣິຍະໂຄຈອນອ້ອມພູນັ້ນ ດ້ວຍຮັດສະມີຂອງມັນ ສັດກວາງ ນົກ ແລະສັດອື່ນໆ ກໍສ່ອງສະຫວ່າງເປັນສີດຽວກັນ ພື້ນຮາບສູງຂອງພູນັ້ນ ບັນດາມະຫາຣິສີ ແລະຜູ້ມີຈິດໃຫຍ່ບໍ່ເຄີຍລະທິ້ງ ໃນພູອັນຍອດນີ້ ມີຕົ້ນໄມ້ອອກຜົນທຸກລະດູ ອຸດົມດ້ວຍຜົນສຸກຢູ່ເສມອ ແລະມີນ້ຳເຜິ້ງອັນລ້ຳຄ່າ ທີ່ນັ້ນແຫຼະ ເທິງພູຄຳອັນງາມນ່າຊົມ ມີ «ເກສະຣີ» ຫົວໜ້າກອງທັບ ຜູ້ເປັນເອກໃນບັນດາຫົວໜ້າວານອນ ພຳນັກແລະສຳຣານຢູ່

Word by Word

• यस्य: whose / of which
• यस्य: सम्बन्ध (Genitive relation)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी-विभक्ति (Genitive), एकवचन (Singular), पुंलिङ्ग/नपुंसकलिङ्ग-प्रयोग (pronominal; here: 'of which/whose')

• प्रस्थम्: plateau; level ground (on the mountain)
• प्रस्थम्: कर्म (Object)
• Type: Noun
• Root: प्रस्थ (प्रातिपदिक)
• Form: द्वितीया-विभक्ति (Accusative), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)

• महात्मानः: great-souled ones
• महात्मानः: कर्ता (Agent)
• Type: Noun
• Root: महात्मन् (प्रातिपदिक)
• Form: प्रथमा-विभक्ति (Nominative), बहुवचन (Plural), पुंलिङ्ग (Masculine)

• न: not
• न: सम्बन्ध (sentence-level negation)
• Type: Indeclinable
• Root: न (निषेध-अव्यय)
• Form: निषेध (negation particle)

• त्यजन्ति: leave / abandon
• त्यजन्ति: क्रिया (Action)
• Type: Verb
• Root: त्यज् (धातु) + लट् (वर्तमाने)
• Form: लट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), बहुवचन (Plural)

• महर्षयः: great sages
• महर्षयः: कर्ता (Agent) (apposition to महात्मानः)
• Type: Noun
• Root: महर्षि (प्रातिपदिक)
• Form: प्रथमा-विभक्ति (Nominative), बहुवचन (Plural), पुंलिङ्ग (Masculine)

• सर्वकालफलावृक्षाः: trees bearing fruit in all seasons
• सर्वकालफलावृक्षाः: कर्ता (Agent) (of implied 'are/stand')
• Type: Noun
• Root: सर्व + काल + फल + वृक्ष (प्रातिपदिक-समास)
• Form: प्रथमा-विभक्ति (Nominative), बहुवचन (Plural), पुंलिङ्ग (Masculine); समासः: षष्ठी-तत्पुरुष (सर्वकाले फलानि येषां ते वृक्षाः / 'trees with fruits in all seasons')

• सदा: always
• सदा: क्रियाविशेषण (Adverbial modifier)
• Type: Indeclinable
• Root: सदा (काल-अव्यय)
• Form: कालवाचक-अव्यय (adverb of time)

• फलसमन्विताः: endowed with fruits
• फलसमन्विताः: विशेषण (Qualifier of agent)
• Type: Adjective
• Root: फल + समन्वित (कृदन्त-प्रातिपदिक; सम्-अन्वि/अन्वि + क्त)
• Form: प्रथमा-विभक्ति (Nominative), बहुवचन (Plural), पुंलिङ्ग (Masculine); विशेषणम् (qualifies वृक्षाः); समासः: तत्पुरुष (फलैः समन्विताः = endowed with fruits)

Context

"O king! Where the trees give fruit in all seasons which is inhabited by honeybees, whose leaves shine similar to that of Sunshine, where birds animals and all ever shining in golden colour of the Sun, where sages and great souls reside without leaving; where trees always yield tasty fruits and have valuable honey; in such a delightful golden mountain Vanara leader named Kesari, the chief of all chief Vanaras revels."

Characters & Entities

• Kesari
• Sun (Sūrya)
• Kāñcana-parvata (Golden Mountain)
• Vānara

FAQs

How does this passage reflect Dharma in the Ramayana?

By portraying a sacred, life-sustaining mountain where sages reside and nature is abundant, the verse frames the world as ordered and nurtured by Dharma—places aligned with righteousness become fit abodes for the virtuous and support spiritual practice.

Where is Satya (truth) implied in these verses?

Satya appears as truthful narration of qualities—unexaggerated markers of sanctity (sages staying, constant fruit, precious honey) that establish reliable knowledge about the place and about Kesari’s stature, grounding the lineage and setting in credible description.