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Ramayana — Ayodhya Kanda, Sarga 77, Shloka 24

और्ध्वदैहिकक्रिया-शोकविलापः

Obsequies for Daśaratha and the Brothers’ Lament

सुमन्त्रश्चापि शत्रुघ्नमुत्थाप्याभिप्रसाद्य च।।।।श्रावयामास तत्त्वज्ञ स्सर्वभूतभवाभवम्।

sumantraś cāpi śatrughnam utthāpyābhiprasādya ca | śrāvayāmāsa tattvajñaḥ sarvabhūtabhavābhavam ||

ສຸມັນຕະຜູ້ຮູ້ແຈ້ງໃນສັດຈະ ກໍໄດ້ຊ່ວຍພຣະສັດຕຣຸຄນໃຫ້ລຸກຂຶ້ນ ປອບໂຍນພຣະອົງ ແລ້ວໃຫ້ພຣະອົງສົດັບຄຳສອນວ່າດ້ວຍການເກີດຂຶ້ນແລະການດັບໄປຂອງສັດທັງປວງ.

सुमन्त्रःSumantra
सुमन्त्रः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootसुमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
समुच्चय (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
अपिalso
अपि:
सम्बन्ध/निपात (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि = ‘also/indeed’ (particle)
शत्रुघ्नम्Shatrughna
शत्रुघ्नम्:
कर्म (Object/कर्म)
TypeNoun
Rootशत्रुघ्न (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
उत्थाप्यhaving raised (him)
उत्थाप्य:
पूर्वकाल (Prior action/पूर्वक्रिया)
TypeVerb
Rootउत्+√स्था (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive)
अभिप्रसाद्यhaving consoled/pleased
अभिप्रसाद्य:
पूर्वकाल (Prior action/पूर्वक्रिया)
TypeVerb
Rootअभि+√सद्/√प्रसद् (धातु; causative sense in usage)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund)
and
:
समुच्चय (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
श्रावयामासmade (him) listen
श्रावयामास:
क्रिया (Action/क्रिया)
TypeVerb
Root√श्रु (धातु), णिच् (causative) श्रावय-
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; णिजन्त (causative)
तत्त्वज्ञःknower of truth
तत्त्वज्ञः:
कर्तृ-विशेषण (Subject qualifier/कर्तृविशेषण)
TypeNoun
Rootतत्त्वज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (तत्त्वं जानाति)
सर्वभूतभवाभवम्the birth and death of all beings
सर्वभूतभवाभवम्:
कर्म (Object/कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक) + भूत (प्रातिपदिक) + भव (प्रातिपदिक) + अभव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समाहार-द्वन्द्वः (भव+अभव) ‘coming-to-be and ceasing-to-be’ of all beings

The knower of reality Sumantra helped Satrughna to rise, after having consoled him, imparted him the truth about the inevitability of birth and death.

S
Sumantra
Ś
Śatrughna

FAQs

Dharma is truth-based consolation: understanding impermanence helps one return from grief to rightful conduct and responsibilities.

As Bharata is counseled by Vasiṣṭha, Sumantra similarly supports Śatrughna, instructing him on the inevitability of birth and death.

Sumantra’s compassionate wisdom—he combines emotional support with philosophical clarity.