Ramayana — Ayodhya Kanda, Sarga 35, Shloka 17
सुमन्त्रस्य कैकेयी-निन्दा
Sumantra’s Reproof of Kaikeyi in the Royal Assembly
अभिजात्यं हि ते मन्ये यथा मातुस्तथैव च।न हि निम्बात्स्रवेत् क्षैद्रं लोके निगदितं वचः।।2.35.17।।
abhijātyaṃ hi te manye yathā mātuḥ tathaiva ca |
na hi nimbāt sravet kṣaidraṃ loke nigaditaṃ vacaḥ ||2.35.17||
ຂ້າເຫັນວ່າ ຊາດກຳເນີດແລະນິໄສຂອງເຈົ້າ ກໍເຫມືອນມານດາຂອງເຈົ້ານັ້ນແຫຼະ; ເພາະໃນໂລກມີຄຳກ່າວວ່າ “ນ້ຳເຜິ້ງບໍ່ໄຫຼອອກຈາກຕົ້ນນີມ”
We have heard in the past about the evil (stubborn) nature of your mother. Once a bestower of boons conferred an extraordinary boon on your father by virtue of which he could tell the sounds of all living beings. He also understood the language of all crookedly moving creatures.
FAQs
Dharma stresses cultivation of good character and truthful self-examination; inherited tendencies are not destiny, but the verse critiques how repeated unethical choices reveal one’s moral formation.
Sumantra intensifies his rebuke by linking Kaikeyi’s present cruelty to a reputed pattern associated with her maternal lineage, using a common proverb.
Frankness in counsel: Sumantra speaks bluntly, prioritizing moral truth over courtly politeness.