The Dialogue between Rukmāṅgada and Dharmāṅgada
अभुक्त्वा द्वादशीं लोका ममत्वेन विवर्जिताः । त्रिविधेषु च कार्येषु देवेशश्चिंत्यतां हरिः ॥ ३८ ॥
abhuktvā dvādaśīṃ lokā mamatvena vivarjitāḥ | trividheṣu ca kāryeṣu deveśaściṃtyatāṃ hariḥ || 38 ||
ຜູ້ໃດຮັກສາດວາດະສີໂດຍບໍ່ກິນ ຈະພົ້ນຈາກຄວາມຍຶດວ່າ “ຂອງຂ້ອຍ”. ແລະໃນກິດຈະກຳສາມປະເພດ ຄວນລະລຶກແລະພິຈາລະນາພຣະຫຣິ—ຈອມເທວະ.
Narada (teaching within the Uttara-Bhaga vrata/tirtha-mahatmya discourse; dialogue tradition often framed with Sanatkumara brothers)
Vrata: Dvādaśī-vrata (associated with Ekādaśī-Dvādaśī observance)
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Moves from ascetic restraint (fasting on Dvādaśī) to inner purification (freedom from ‘mine-ness’), ending in steady contemplative remembrance of Hari in all activities."}
It links Dvādaśī fasting with inner purification—specifically the weakening of mamata (the possessive ‘mine’ notion)—and prescribes constant remembrance of Hari as the core spiritual discipline.
Bhakti is expressed as Hari-smaraṇa (contemplation of Vishnu) permeating all duties; the vrata supports devotion by reducing attachment and strengthening God-centered awareness.
It reflects practical ritual-time discipline tied to the lunar tithi (Dvādaśī) and vrata observance—an applied dharma practice aligned with calendrical reckoning used in traditional jyotiṣa-based panchāṅga usage.