यस्मिन्यज्ञे समाहूता देवा इंद्रपुरोगमाः । स्वैः स्वैर्गणैः समायाता यज्ञभागजिघृक्षया ॥ ६ ॥
yasminyajñe samāhūtā devā iṃdrapurogamāḥ | svaiḥ svairgaṇaiḥ samāyātā yajñabhāgajighṛkṣayā || 6 ||
ໃນຍັດຍະນັ້ນ ບັນດາເທວະດາ ມີພຣະອິນທຣາເປັນຜູ້ນຳ ຖືກເຊີນຢ່າງຖືກພິທີ; ແລະເມື່ອມາຮອດ ກໍມາພ້ອມກັບຫມູ່ບໍລິວານຂອງຕົນ ດ້ວຍຄວາມປາຖະໜາຈະຮັບສ່ວນຍັດຍະທີ່ຄວນໄດ້।
Narada
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It highlights yajña as an ordered dharmic exchange: when the rite is performed correctly, the Devas are invoked and the cosmic system is sustained through the proper offering of their yajña-shares.
By implying that worship is not merely emotion but reverent, rule-based offering—devotion expressed through disciplined ritual (yajña) and honoring divine recipients as part of service to the Supreme order.
It points to Kalpa (ritual procedure): inviting the Devas, arranging their proper portions (bhāga), and conducting offerings in the prescribed manner so the rite yields its intended results.