Shloka 39
The Greatness of Haridvāra
Gaṅgādvāra-māhātmya
ततो ललितकं प्राप्य शंतनोस्तीर्थमुत्तमम् । स्नात्वा संतर्प्य विधिवत्सुरादील्लँभते गतिम् ॥ ३९ ॥
tato lalitakaṃ prāpya śaṃtanostīrthamuttamam | snātvā saṃtarpya vidhivatsurādīllaṃbhate gatim || 39 ||
ຕໍ່ຈາກນັ້ນ ເມື່ອໄດ້ເຖິງ ລະລິຕະກະ ແລະ ທີ່ຂ້າມນ້ຳອັນປະເສີດ ຊື່ວ່າ «ຕີຣຖະຂອງ ສັນຕະນຸ» ຜູ້ໃດອາບນ້ຳທີ່ນັ້ນ ແລະ ຖວາຍຕັຣປະນະຕາມພິທີ ຈະໄດ້ຮັບຄວາມເປັນມງຄຸນເຊັ່ນເທວະ ແລະ ສັດຜູ້ສູງອື່ນໆ.
Sūta (narrating the Tīrtha-māhātmya section; teachings ultimately attributed within the Narada Purana tradition)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Pilgrimage-arrival and ritual bathing culminate in a calm assurance of elevated post-mortem destiny."}
FAQs
It presents tīrtha-sevā as a complete dharmic act: reaching the sacred place, bathing (śuddhi), and performing tarpana (gratitude/rite), which together yield an elevated “gati” (spiritual destination).
Though it is primarily a tīrtha-māhātmya verse, it supports bhakti in practice by prescribing reverent actions at sacred places—snāna and ritual offerings performed “vidhivat”—as devotional service that refines the devotee’s destiny.
Kalpa (ritual procedure) is implied through “vidhivat” and “tarpana,” indicating that correct rite-performance and proper method are essential to the stated spiritual result.