Tīrtha-vidhi (Procedure for Holy Places) — Prayāgarāja-māhātmya
इति श्रीबृहन्नारदीयपुराणे बृहदुपाख्याने उत्तरभागे वसुमोहिनीसंवादे प्रयागराजमाहगात्म्ये तीर्थविधिर्नाम द्विषष्टितमोऽध्यायः ॥ ६२ ॥
iti śrībṛhannāradīyapurāṇe bṛhadupākhyāne uttarabhāge vasumohinīsaṃvāde prayāgarājamāhagātmye tīrthavidhirnāma dviṣaṣṭitamo'dhyāyaḥ || 62 ||
ດັ່ງນີ້ ຈົບລົງບົດທີ 62 ຊື່ “ຕີຣຖະ-ວິທີ” (ວິທີປະຕິບັດໃນສະຖານທີ່ສັກສິດ) ໃນພາກ “ປຣະຍາກະຣາຊ-ມາຫາຕມະຍະ” ພາຍໃນສົນທະນາລະຫວ່າງ ວະສຸ ແລະ ໂມຫິນີ, ໃນອຸຕຕະຣະພາກ ຂອງ ສຣີ ບຣິຫັນນາຣະດີຍະ ປຸຣານະ ແຫ່ງມະຫາອຸປາຄະຍານະ.
Sūta (colophon/sectional closure; embedded narrative: Vasu–Mohinī dialogue)
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"none","emotional_journey":"Formal closure and compositional calm: a colophonic ‘thus ends’ that seals the chapter and its authority."}
This is a colophon marking the completion of Adhyaya 62, formally sealing the teaching on tīrtha-vidhi within the Prayāgarāja-māhātmya and emphasizing the Purāṇic authority and context of the instructions.
Indirectly: by situating the chapter within a sacred māhātmya and tīrtha framework, it supports bhakti through regulated pilgrimage practices that cultivate reverence, purity, and remembrance of the divine associated with Prayāgarāja.
Ritual procedure (vidhi) is foregrounded—how sacred acts are to be performed in a tīrtha context—aligning with practical dharma and kalpa-style discipline (though not a technical Vedāṅga exposition in this closing line).