Shloka 8
Brahmavākya
Brahmā’s Pronouncement on Hari-nāma and the Non-punishability of Viṣṇu’s Devotees
लीलया चोच्चरेद्देवं श्रृणुयाच्च जनार्दनम् । गंगांभः पूतपुण्यत्वे स नरः समतां व्रजेत् ॥ ८ ॥
līlayā coccareddevaṃ śrṛṇuyācca janārdanam | gaṃgāṃbhaḥ pūtapuṇyatve sa naraḥ samatāṃ vrajet || 8 ||
ແມ່ນແຕ່ເວົ້າອອກດ້ວຍຄວາມຫຼິ້ນໆ ກໍຕາມ, ຖ້າຜູ້ໃດເອີ້ນນາມພຣະເທວະ ແລະຟັງກຽດຕິຄຸນຂອງ ຈະນາຣະດະນະ (Janārdana), ດ້ວຍອານຸພາບອັນຊຳລະແລະໃຫ້ບຸນເຫມືອນນ້ຳຄົງຄາ, ຄົນນັ້ນຈະເຖິງຄວາມສະເໝີພາບແຫ່ງໃຈ।
Narada
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"bhakti","emotional_journey":"From casual, even playful contact with the Name and hearing to purification and settling into inner equanimity (samatā)."}
FAQs
It teaches that even casual remembrance and hearing of Vishnu (Janardana), when connected with the sanctity of Ganga, becomes a powerful purifier that matures into inner balance (samatā), a key mark of spiritual progress.
Bhakti is shown as accessible: uttering the Lord’s name (nāma) and listening (śravaṇa) to His glories are effective even without elaborate prerequisites, and they naturally refine the mind toward equanimity.
No specific Vedanga technique is taught directly; the practical takeaway is sādhana-method: disciplined śravaṇa (hearing) and nāma-ucchāraṇa (uttering the Name), often performed during tirtha practices like Gaṅgā-snāna for heightened punya.