The Greatness of Puruṣottama
Goloka-tattva and Rādhā–Kṛṣṇa Upāsanā
देवतेजः समुद्भूता मूलप्रकृतिरीश्वरी । कृष्णरूपा महाभागे दैत्यसंहारकारिणी ॥ २९ ॥
devatejaḥ samudbhūtā mūlaprakṛtirīśvarī | kṛṣṇarūpā mahābhāge daityasaṃhārakāriṇī || 29 ||
ເກີດຈາກລັດສະຫມີເທວະ ພຣະນາງຜູ້ເປັນອິດສະວະຣີ—ຮາກຖານແຫ່ງມູນປຣະກຣິຕິ—ປາກົດໃນຮູບກຣິສນະ (ຮູບມືດ) ໂອ ຜູ້ມີພາກດີ, ເພື່ອທຳລາຍພວກໄດຕະ (ອຳນາດອະສຸຣ)។
Narada (narrating within Uttara-Bhaga’s Mahatmya discourse; dialogue tradition with Sanatkumara background)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: vira
It identifies the Goddess as Īśvarī and Mūla-Prakṛti—divine power manifesting from sacred radiance to restore dharma by removing destructive, demonic tendencies (Daityas).
By portraying the Divine as a compassionate protector who actively destroys adharma, it encourages surrender (śaraṇāgati) and worship of the Supreme Power that safeguards devotees and the cosmic order.
No specific Vedāṅga technique is taught in this verse; the takeaway is doctrinal—Śakti-tattva (Mūla-Prakṛti as Īśvarī) used to interpret Purāṇic ritual narratives and Mahatmya-based worship.