Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
जय देव जगत्पूज्य जय संसारनाशन । जय लोकपते नाथ जय वांछाफलप्रद ॥ ४६ ॥
jaya deva jagatpūjya jaya saṃsāranāśana | jaya lokapate nātha jaya vāṃchāphalaprada || 46 ||
ຊະນະແດ່ພຣະເທວະ ຜູ້ໂລກທັງປວງນົບນ້ອມບູຊາ; ຊະນະແດ່ຜູ້ທຳລາຍພັນທະແຫ່ງສັງສາຣ. ຊະນະແດ່ຈອມໂລກ ພຣະນາຖ; ຊະນະແດ່ຜູ້ປະທານຜົນຕາມຄວາມປາຖະໜາແກ່ຜູ້ມີພັກຕິ.
Narada
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Exultant praise expands into a liberative note: the Lord is invoked as the destroyer of saṃsāra and granter of desired fruits."}
This verse is a devotional stuti declaring the Lord as both the object of universal worship and the power that ends saṃsāra; it frames devotion as the bridge from worldly bondage to liberation.
By repeatedly saying “jaya” and naming the Lord’s qualities—protector, world-lord, and giver of boons—it models bhakti as praise (kīrtana/stuti) and surrender, trusting the Lord to grant both worldly needs and the higher fruit of freedom from saṃsāra.
No specific Vedāṅga technique is taught in this shloka; the practical takeaway is mantra-like stuti usage in ritual contexts—recitation with clear diction (śikṣā) and correct word-forms (vyākaraṇa) to sustain devotional practice.