Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
जय कृष्ण जगन्नाथ जय सर्वाघनाशन । जय चाणूरकेशिघ्नजय कंसनिषूदन ॥ ४४ ॥
jaya kṛṣṇa jagannātha jaya sarvāghanāśana | jaya cāṇūrakeśighnajaya kaṃsaniṣūdana || 44 ||
ຊະນະແດ່ພຣະກຣິດສະນາ ພຣະເຈົ້າແຫ່ງຈັກກະວານ; ຊະນະແດ່ຜູ້ທຳລາຍບາບທັງປວງ. ຊະນະແດ່ຜູ້ສັງຫານ ຈານູຣ ແລະ ເກສິນ; ຊະນະແດ່ຜູ້ປາບ ກັມສະ.
Narada (as a devotional recitation within the Uttara-Bhaga’s Mahatmya narration)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"vira","emotional_journey":"A triumphant acclamation of Kṛṣṇa’s victories that turns into devotional confidence in His sin-destroying power."}
It functions as a stuti (praise) that invokes Krishna’s cosmic lordship (Jagannatha) and his power to remove pāpa (sin), reinforcing the Purana’s emphasis that sincere glorification purifies the devotee.
By repeating “jaya” and naming Krishna through his līlā-epithets (slayer of Kamsa, Keshi, Chanura), it models bhakti as nāma-kīrtana—remembering the Lord’s deeds with love, which steadies the mind and deepens surrender.
Primarily Śikṣā and Vyākaraṇa in practice: correct pronunciation and clear compound epithets (e.g., cāṇūra-keśi-ghna, kaṃsa-niṣūdana) support effective stotra-recitation in ritual and daily japa.