Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
पृथिव्यादीनि भूतानि त्रेताग्निर्हुतभुग्यथा । वरुणोऽपांपतिश्चाह धरित्री च महीधराः ॥ ७७ ॥
pṛthivyādīni bhūtāni tretāgnirhutabhugyathā | varuṇo'pāṃpatiścāha dharitrī ca mahīdharāḥ || 77 ||
ດັ່ງໄຟຕຣະເຕາ (Tretā) ອັນສັກສິດເປັນຜູ້ກິນເຄື່ອງບູຊາ, ສັດແລະສິ່ງທັງຫຼາຍເລີ່ມແຕ່ແຜ່ນດິນກໍຖືກຄ້ຳຈຸນ. ວະຣຸນະຖືກກ່າວວ່າເປັນເຈົ້າແຫ່ງນ້ຳ, ແລະແຜ່ນດິນຖືກເອີ້ນວ່າ ທາຣິຕຣີ ແລະ ມະຫີທະຣາ.
Sanatkumara (teaching Narada in the Uttara-Bhaga narrative frame)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It links cosmic functions to devatās: Agni receives offerings, Varuṇa governs waters, and Earth sustains beings—showing ṛta (ordered harmony) behind ritual and creation.
By recognizing divine governance in elements (fire, water, earth), a devotee cultivates reverence and gratitude; such awareness supports bhakti as worship becomes aligned with cosmic order.
It alludes to Śrauta ritual practice: the Tretā (three-fire system) and Agni as hutabhuk, reinforcing correct yajña understanding (kalpa/ritual application) and devatā-identification.