The Greatness of Offering Piṇḍas at Viṣṇvādipada (Viṣṇupada) — Gayā Śrāddha Procedure and Fruits
शांतोवाच प्रसन्नास्या पुत्रं श्राद्धप्रदायिनम् । भारद्वाज महाप्राज्ञ पिंडं कृष्णाय देहि भोः ॥ ३३ ॥
śāṃtovāca prasannāsyā putraṃ śrāddhapradāyinam | bhāradvāja mahāprājña piṃḍaṃ kṛṣṇāya dehi bhoḥ || 33 ||
ສານຕາ ກ່າວວ່າ: «ໂອ ພາຣັດວາຊ ມະຫາມຸນີ ຜູ້ມີປັນຍາແຫຼມຄົມ—ນາງມີໃບໜ້າສະຫງົບ ແລະໄດ້ບຸດຜູ້ຈະຖວາຍ ສຣາດທະ (śrāddha) ຢ່າງຖືກຕ້ອງ. ດັ່ງນັ້ນ ຂໍໃຫ້ທ່ານຖວາຍ ປິນດະ (piṇḍa) ແດ່ພຣະກຣິສນະ»។
Śānta
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
The verse highlights that ancestral duty (śrāddha and piṇḍa) becomes spiritually elevating when consciously offered to Kṛṣṇa, linking pitṛ-dharma with devotion.
Bhakti is shown as actionable within household rites: even funeral offerings are directed to Kṛṣṇa, expressing surrender and remembrance of the Lord through prescribed dharma.
It reflects Kalpa (ritual procedure) through the śrāddha/piṇḍa act and its correct recipient/intention—how rites are performed and dedicated within dharma-śāstric practice.