Yama’s Journey to Brahmaloka
Ekadashi–Dvadashi Mahatmya in the Rukmangada Cycle
मन्वंतरैस्तथा कल्पैर्निमेषैरुन्मिषैरपि । ऋक्षैर्योगैश्च करणैः पौर्णमासेंदुसंक्षयैः ॥ ४५ ॥
manvaṃtaraistathā kalpairnimeṣairunmiṣairapi | ṛkṣairyogaiśca karaṇaiḥ paurṇamāseṃdusaṃkṣayaiḥ || 45 ||
ອີກທັງໂດຍມັນວັນຕະຣະ ແລະກັລປະ, ໂດຍຂະນະກະພິບຕາແລະບໍ່ກະພິບຕາ, ໂດຍດາວນັກສັດ (ເຮືອນຈັນ), ໂດຍໂຍກະແລະກະຣະນະ, ແລະໂດຍຄວາມເຕັມດວງຂອງຈັນ ກັບການຫຼຸດຖອຍຂອງຈັນດ້ວຍ.
Narada (continuing an enumeration of time-measures/pañcāṅga-style reckoning within the discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames sacred practice within cosmic and ritual time—linking vast cycles (kalpa, manvantara) with precise observances (nakṣatra, yoga, karaṇa, paurṇamāsa), showing that dharma is performed in harmony with time (kāla).
Bhakti in Purāṇic practice is often structured through vrata and festival timing; this verse highlights the calendrical framework (lunar phases and pañcāṅga factors) by which devotees choose auspicious times for worship, vows, and tirtha-visits.
Jyotiṣa Vedāṅga: the verse names pañcāṅga-style components—nakṣatra (ṛkṣa), yoga, karaṇa—and lunar measures like paurṇamāsa and the Moon’s waning, all used to compute ritual dates and muhurta.