Shloka 6

एकदा शंकरो देवो द्रष्टुं प्रागात्पितामहम् । सर्वलोकैककर्तारं भ्राजमानं स्वतेजसा ॥ ६ ॥

ekadā śaṃkaro devo draṣṭuṃ prāgātpitāmaham | sarvalokaikakartāraṃ bhrājamānaṃ svatejasā || 6 ||

ຄັ້ງໜຶ່ງ ພຣະເທວະຊັງກະຣະ ໄດ້ອອກເດີນທາງໄປເພື່ອເບິ່ງພິຕາມະຫະ (ພຣະພຣະຫມາ) ຜູ້ເປັນຜູ້ສ້າງໂລກທັງປວງແຕ່ຜູ້ດຽວ ຜູ້ສ່ອງສະຫວ່າງດ້ວຍລັດສະໝີຂອງຕົນເອງ.

एकदाonce
एकदा:
Kāla (काल)
TypeIndeclinable
Rootएकदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb: ‘once’)
शंकरःŚaṅkara (Śiva)
शंकरः:
Karta (कर्ता/Subject)
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
देवःthe god
देवः:
Apposition (समानाधिकरण)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘शंकरः’ इति समानाधिकरण-विशेषणम्
द्रष्टुम्to see
द्रष्टुम्:
Prayojana (प्रयोजन/Infinitive purpose)
TypeVerb
Rootदृश् (धातु) + तुमुन् (कृदन्त)
Formतुमुनन्त (infinitive), प्रयोजनार्थे
प्रागात्went forth
प्रागात्:
Kriyā (क्रिया)
TypeVerb
Rootप्र-गम् (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
पितामहम्the Grandfather (Brahmā)
पितामहम्:
Karma (कर्म/Object)
TypeNoun
Rootपितामह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
सर्वलोकैककर्तारम्the sole creator of all worlds
सर्वलोकैककर्तारम्:
Karma (कर्म/Object)
TypeNoun
Rootसर्व + लोक + एक + कर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुषः (सर्वलोकानाम् एकः कर्ता)
भ्राजमानम्shining
भ्राजमानम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootभ्राज् (धातु) + शानच् (कृदन्त)
Formवर्तमानकाले कृदन्त (present participle/शानच्), पुंलिङ्ग, द्वितीया, एकवचन; ‘पितामहम्’ इति विशेषणम्
स्वतेजसाby his own splendor
स्वतेजसा:
Karaṇa (करण/Instrument)
TypeNoun
Rootस्व + तेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; समासः—तत्पुरुषः (स्वस्य तेजसा)

Suta (narrator, within the Narada Purana narrative tradition)

Vrata: none

Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"shanta","emotional_journey":"A simple narrative lift: Śaṅkara’s purposeful journey culminates in the vision of Brahmā as radiant cosmic creator."}

S
Shankara (Shiva)
P
Pitamaha (Brahma)

FAQs

It frames Brahmā as the cosmic creator “shining by his own tejas,” and depicts Śiva approaching him—highlighting reverence, hierarchy of cosmic functions, and the idea that divine roles operate through innate spiritual potency (tejas).

Though not a direct bhakti instruction, it models devotional humility and seeking darśana: even a great deity (Śiva) goes to behold and honor Brahmā, implying that sincere approach and reverent vision (darśana) are spiritually elevating.

No explicit Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this line; the key takeaway is terminological—understanding Purāṇic epithets such as “Pitāmaha” and doctrinal terms like “tejas” used to describe divine power.