Shloka 5
The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
यथा नो च्यवते सत्याद्यथा भुंक्ते न मे पिता । तथा विधीयतामेवं कुशलं चोभयोर्भवेत् ॥ ५ ॥
yathā no cyavate satyādyathā bhuṃkte na me pitā | tathā vidhīyatāmevaṃ kuśalaṃ cobhayorbhavet || 5 ||
ຂໍໃຫ້ຈັດການໃຫ້ເປັນໄປດັ່ງນີ້: ໃຫ້ຂ້ອຍບໍ່ຫຼຸດຈາກຄວາມຈິງ ແລະໃຫ້ພໍ່ຂອງຂ້ອຍບໍ່ຈໍາເປັນຕ້ອງຮັບປະທານສິ່ງຜິດ. ຂໍໃຫ້ເຮັດເຊັ່ນນັ້ນ ເພື່ອຄວາມສຸກສະບາຍຈະເກີດແກ່ພວກເຮົາທັງສອງ।
Unspecified (dialogue speaker not explicit in the provided excerpt; likely a petitioner addressing an authority/elder within the Tirtha-Mahatmya narrative of Uttara-Bhaga).
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"vira","emotional_journey":"A principled plea: the speaker seeks a solution that preserves truth and protects the father, moving from moral resolve to a wish for mutual welfare."}
FAQs
It frames dharmic action as a solution that preserves satya (truth) while ensuring kuśala (welfare) for all involved—showing that righteousness should protect both inner integrity and external relationships.
Though bhakti is not named directly here, the verse reflects a core devotional ethic: acting in a way that avoids adharma and harm, aligning one’s conduct with truth—an essential foundation for steady Vishnu-bhakti in Purāṇic teaching.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this line; the practical takeaway is dharma-nīti—choosing a course of action that safeguards satya and mutual welfare.