The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
सा च्युता नरकाद्धोरात्सप्तजन्मानि पंच च । सूकरीं योनिमाप्नोति चांडालीं च ततः परम् ॥ १७ ॥
sā cyutā narakāddhorātsaptajanmāni paṃca ca | sūkarīṃ yonimāpnoti cāṃḍālīṃ ca tataḥ param || 17 ||
ເມື່ອນາງຕົກຈາກນະຣົກອັນນ່າຢ້ານນັ້ນແລ້ວ, ນາງຈະຜ່ານການເກີດອີກສິບສອງຊາດ; ນາງໄດ້ເຂົ້າສູ່ຄັນຂອງແມ່ຫມູ, ແລ້ວຕໍ່ມາກໍເປັນຍິງຈັນດາລາ.
Narada (teaching in a didactic narration on karma-phala; traditional dialogue framework with Sanatkumara lineage)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
It emphasizes the continuity of karma-phala beyond naraka: even after suffering in hell, residual demerit can propel the jīva into degrading yonis and socially painful births, urging ethical restraint and purification.
By highlighting the gravity of sinful action and its long aftermath, the verse indirectly supports taking refuge in dharma and Viṣṇu-bhakti with repentance and corrective conduct, which Purāṇas present as a purifier that can counteract karmic downfall.
The verse is primarily about karma and rebirth rather than a specific Vedāṅga; practically, it aligns with Dharmaśāstra-style guidance—avoidance of pāpa and adoption of prāyaścitta/vrata disciplines described in Purāṇic ritual sections.