Shloka 34
मा व्रतीह सदाक्रोशी मारण्या नगराश्रयाः । सामान्यवृत्त्यदाता मे राज्येऽवसतु निर्घृणः ॥ ३४ ॥
mā vratīha sadākrośī māraṇyā nagarāśrayāḥ | sāmānyavṛttyadātā me rājye'vasatu nirghṛṇaḥ || 34 ||
ຂໍຢ່າໃຫ້ຜູ້ຖືວຣະຕະໃນທີ່ນີ້ ເປັນຄົນທີ່ດ່າວ່າຜູ້ອື່ນຢູ່ເລື້ອຍໆ; ຂໍຢ່າໃຫ້ຜູ້ຢູ່ປ່າ ມາອາໄສເມືອງເພື່ອຈຸດປະສົງຮຸນແຮງ. ແລະຂໍຢ່າໃຫ້ຄົນໃຈແຂງ ຜູ້ປະຕິເສດແມ່ນແຕ່ການຊ່ວຍເຫຼືອຊີວິດປະຈໍາວັນ ຢູ່ໃນອານາຈັກຂອງຂ້າພະເຈົ້າ.
Narada (instructing within a Tirtha–Mahatmya narrative framework)
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"raudra","emotional_journey":"Begins as calm royal/dharmic regulation, sharpens into stern exclusion of cruel and socially disruptive persons."}
FAQs
It teaches that sacred practice (vrata) must be joined with compassion and right conduct—abusive speech, violence, and refusal of basic charity undermine the sanctity of a realm and a tirtha-centered life.
Bhakti is not merely ritual observance; it is expressed through humility, non-harm, and kindness. A devotee’s vrata becomes authentic when speech and behavior align with dharma and compassion.
Primarily Śīla/Ācāra (practical dharmic discipline) rather than a technical Vedāṅga; it indirectly supports correct ritual life by insisting on ethical prerequisites—non-abusive speech and basic giving—so vrata and tirtha practices remain effective.