संप्रतस्थे महीपालश्चालयानो महीतलम् । साधयानो ययौ देशान्काननं स नृपोत्तमः ॥ २१ ॥
saṃpratasthe mahīpālaścālayāno mahītalam | sādhayāno yayau deśānkānanaṃ sa nṛpottamaḥ || 21 ||
ແລ້ວພະຣາຊາ—ຜູ້ປົກປ້ອງແຜ່ນດິນ ແລະເປັນຈອມກະສັດອັນປະເສີດ—ໄດ້ອອກເດີນທາງ ດັ່ງກຳລັງເຮັດໃຫ້ພື້ນດິນສັ່ນໄຫວພາຍໃຕ້ຝີຕີນ; ດຳເນີນພະປະສົງຢ່າງໝັ້ນຄົງ ຜ່ານດິນແດນຫຼາຍແຫ່ງ ແລ້ວເຂົ້າສູ່ປ່າ।
Narada (narrating to the Sanatkumara brothers, within the Uttara-Bhaga tirtha-mahatmya context)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It highlights dharmic resolve: the king advances with unwavering purpose, suggesting that sacred aims—often linked to pilgrimage (tirtha-yatra) and merit—are fulfilled through determined, disciplined action.
Bhakti is implied through purposeful movement toward a sacred goal: entering the forest can signify turning away from worldly distraction and moving toward austerity, holy places, or divine remembrance that supports devotion.
No specific Vedanga (like Vyakarana or Jyotisha) is taught directly; the practical takeaway is yatra-dharma—undertaking a journey with steadiness and intent, a common requirement in tirtha-related observances.