Rādhā-sambaddha-mantra-vyākhyā
Rādhā-Related Mantras Explained
मूलविद्याक्षरैरेव कुर्यादंगानि षट् क्रमात् । एकेन हृदयं शीर्षं तावताथो द्वयं द्वयात् ॥ ४३ ॥
mūlavidyākṣaraireva kuryādaṃgāni ṣaṭ kramāt | ekena hṛdayaṃ śīrṣaṃ tāvatātho dvayaṃ dvayāt || 43 ||
ໃຊ້ແຕ່ພະຍາງຂອງມູລະວິທະຍາ (mūla-vidyā) ເທົ່ານັ້ນ ຄວນປະກອບອັງກະນຍາສະ (aṅga-nyāsa) 6 ປະການຕາມລໍາດັບ. ດ້ວຍພະຍາງດຽວ ວາງທີ່ຫົວໃຈແລະສີສະ; ຈາກນັ້ນ ດ້ວຍສອງພະຍາງຕໍ່ຄັ້ງ ວາງອະໄວຍະວະທີ່ເຫຼືອເປັນຄູ່ໆ.
Narada (teaching in the technical/ritual section to the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches that the mantra is to be internalized as a sacred body through ṣaḍ-aṅga-nyāsa—installing the power of the mūla-vidyā into one’s own limbs—so worship becomes inwardly consecrated and focused.
By prescribing nyāsa, it frames devotion as disciplined worship: the devotee prepares the body-mind as a fit vessel for the deity’s presence, making japa and pūjā more concentrated and reverent.
It highlights precise ritual procedure (prayoga) based on mantra-syllable application—an applied, technical discipline aligned with śikṣā (phonetics) and kalpa-style ritual ordering.