The Description of the Four Durgā Mantras
ऊं वज्राय शिखा प्रोक्ता ऐं पाशाय तनुच्छदम् । औमंकुशाय नेत्रं स्याद्विसर्गो वसुरक्षयुक् ॥ ५ ॥
ūṃ vajrāya śikhā proktā aiṃ pāśāya tanucchadam | aumaṃkuśāya netraṃ syādvisargo vasurakṣayuk || 5 ||
ພະຍາງ «ອູໍ (ūṃ)» ສໍາລັບ «ວັຈຣະ» ຖືກສອນເປັນ śikhā-nyāsa; «ໄອໍ (aiṃ)» ສໍາລັບ «ປາສະ» ເປັນການຄຸ້ມກາຍ. ສໍາລັບ «ອັງກຸຊະ» ໃຫ້ວາງ «ອົມ (aum)» ເປັນ nyāsa ທີ່ດວງຕາ; ແລະ «ວິສັກກະ» ທີ່ປະສົມກັບ “ການປົກປ້ອງວະສຸ” ໃຫ້ໃຊ້ເປັນຕາປະທັບປ້ອງກັນ.
Sanatkumara (in instruction to Narada within the Vedanga/ritual-technical section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It teaches mantra-nyāsa—placing seed-syllables on specific body-points—to consecrate the practitioner’s body as a protected, ritually fit instrument for worship and mantra-japa.
By prescribing protective and sanctifying nyāsa, it supports disciplined worship (upāsanā) so devotion can be practiced with steadiness, purity, and focus, free from ritual obstacles.
It highlights technical ritual procedure—nyāsa, kavaca/āvaraṇa, and phonetic elements like visarga—showing applied Śikṣā (sound/phonetics) and mantra-prayoga within Vedic practice.