Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
आगारधूमं राजीश्च माहिषं गुग्गुलं निशि । श्मशाने पावके हुत्वा नाशयेदचिरादरीन् ॥ ९८ ॥
āgāradhūmaṃ rājīśca māhiṣaṃ guggulaṃ niśi | śmaśāne pāvake hutvā nāśayedacirādarīn || 98 ||
ໃນຍາມຄ່ຳ ຄວນນຳຂີ້ຄວັນຈາກເຮືອນ, ຣາຈີ (ເມັດມັດສະຕາດ), ຜະລິດຕະພັນຈາກຄວາຍ, ແລະ ຢາງກຸກກຸລຸ ຖວາຍເຂົ້າໄຟທີ່ປ່າຊ້າ; ດ້ວຍອາຫຸຕິນີ້ ຈະທຳລາຍສັດຕູໄດ້ໄວພົ້ນໄວ।
Sanatkumara (in instruction to Narada within the Vedanga/ritual-technical discourse)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhayanaka
It presents a technical ritual (homa) meant for kṣatra-style protection—removing hostile forces through prescribed substances, time (night), and place (cremation-ground), reflecting the Purana’s Vedanga-oriented ritual pragmatics.
This verse is not primarily a bhakti teaching; it belongs to the technical/ritual stream (Book 1.3) where protective rites are described. In the Narada Purana’s broader frame, such rites are subordinate supports, while devotion to Vishnu remains the higher means for lasting fearlessness.
It highlights ritual procedure and correct application—selection of dravya (materials), kāla (night), and deśa (cremation-ground) for a specific prayoga (application), aligning with kalpa/ritual-technical knowledge used for protective outcomes.
Read Narada Purana in the Vedapath app
Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.