Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
भूपुरेण युते यंत्रे प्रदद्यान्मायया मनुम् । अग्न्यादिकोणत्रितये शिववाराहमाधवान् ॥ ७१ ॥
bhūpureṇa yute yaṃtre pradadyānmāyayā manum | agnyādikoṇatritaye śivavārāhamādhavān || 71 ||
ໃນຢັນຕຣະ (yantra) ທີ່ມີພູປຸຣະ (bhūpura) ເປັນສີ່ຫຼ່ຽມລ້ອມຮອບ ຄວນວາງມັນຕຣາ ໂດຍອາໄສວິທີມາຍາ (māyā) ຕາມພິທີ; ແລະໃນຊຸດສາມຫຼ່ຽມສາມຊັ້ນ ເລີ່ມຈາກມຸມອັກນີ (Agni) ຄວນສະຖາປະນາ ພຣະສິວະ, ວາຣາຫະ, ແລະ ມາທະວະ (Mādhava).
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It teaches that worship is not only devotional but also methodical: the mantra is installed within a consecrated yantra-space (bhūpura), and specific divine powers are invoked by precise directional/triangular placement.
Bhakti here is expressed as disciplined worship—installing Mādhava (Viṣṇu) alongside Śiva and Vārāha in a structured yantra, showing devotion guided by correct ritual order rather than mere emotion.
It reflects technical ritual science—directional geometry (koṇa), yantra construction (bhūpura), and mantra-nyāsa (placing the mantra), aligning with applied kalpa-style procedure within the Purāṇic Vedāṅga-oriented sections.