The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
कट्यां जान्वोर्जंघयोश्च गुल्फयोः पादयोः क्रमात् । न्यसेद्धृदंतान्मंत्राणां सृष्टिन्यासोऽयमीरितः ॥ १६७ ॥
kaṭyāṃ jānvorjaṃghayośca gulphayoḥ pādayoḥ kramāt | nyaseddhṛdaṃtānmaṃtrāṇāṃ sṛṣṭinyāso'yamīritaḥ || 167 ||
ຄວນວາງ (ເຮັດ nyāsa) ມົນຕຣາຕາມລໍາດັບ—ທີ່ແອວ, ທີ່ຫົວເຂົ່າ, ທີ່ແຂ້ງຂາ, ທີ່ຂໍ້ຕີນ, ແລະທີ່ຕີນ—ໂດຍເລີ່ມຈາກຫົວໃຈແລ້ວດໍາເນີນຕໍ່ໄປ. ນີ້ເອີ້ນວ່າ ‘ສຣິດຕິ-ນະຍາສ’ (sṛṣṭi-nyāsa).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches sṛṣṭi-nyāsa—ritually installing mantra-power into the body step-by-step—so the practitioner’s limbs become fit instruments for worship and inner recollection.
By prescribing orderly mantra-nyāsa, it supports focused Viṣṇu-centered worship: devotion is stabilized through disciplined, embodied remembrance rather than scattered attention.
Ritual procedure (prayoga) and precise sequencing (krama) of mantra application—an applied, technical aspect aligned with śikṣā (correct recitation/usage) and kalpa-style ritual method.
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