The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
तर्पयित्वा खंडमिश्रदुग्धबुद्ध्या जलैरिह । जपेदष्टशतं मन्त्री भावयन्पुरुषोत्तमम् ॥ १०३ ॥
tarpayitvā khaṃḍamiśradugdhabuddhyā jalairiha | japedaṣṭaśataṃ mantrī bhāvayanpuruṣottamam || 103 ||
ເມື່ອໄດ້ທໍາຕັຣປະນະຢູ່ນີ້ດ້ວຍນໍ້າ ໂດຍໃຫ້ໃຈເຫັນວ່າເປັນນົມປົນນໍ້າຕານ ຜູ້ປະຕິບັດມັນຕຣະຄວນຈະສວດຈັບມັນຕຣະ 800 ເທື່ອ ພ້ອມກັບພາວະນາພຣະປຸຣຸໂສຕຕະມະ (ພຣະວິສນຸ).
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that inner intention (bhāvanā)—mentally offering refined nourishment like milk with sugar—can sanctify a simple water-offering, and that sustained japa joined to meditation on Puruṣottama completes the rite.
Bhakti is expressed through constant remembrance: the practitioner recites the mantra repeatedly while actively contemplating Viṣṇu as Puruṣottama, making ritual action inseparable from loving focused awareness.
It reflects technical ritual procedure: tarpana-vidhi, the use of bhāvanā (ritual visualization/intent), and a prescribed japa-saṅkhyā (aṣṭaśata—800 repetitions) typical of disciplined mantra practice.