Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
दीर्घाढ्यमूलबीजेन कुर्यादेषां षडंगकम् । तारो हृत्कार्तवीर्यार्जुनाय वर्मास्त्रठद्वयम् ॥ ४६ ॥
dīrghāḍhyamūlabījena kuryādeṣāṃ ṣaḍaṃgakam | tāro hṛtkārtavīryārjunāya varmāstraṭhadvayam || 46 ||
ໃຫ້ໃຊ້ພະຍາງບີຊະຮາກທີ່ເປັນ «ຍາວ» ເພື່ອປະກອບສະດັງຄະ (ອົງປະກອບຫົກ) ສຳລັບມັນຕຣາເຫຼົ່ານີ້. ຕໍ່ຈາກນັ້ນ ໃຊ້ຕາຣະ ຄືປຣະນະວະ (Oṁ) ເພື່ອນຳມັນຕຣາຄູ່—ວັຣມະ (ເກາະປ້ອງກັນ) ແລະ ອັສຕຣະ (ອາວຸດ)—ໄປສະຖາປະນາໃນດວງໃຈ ແດ່ ກາຣຕະວີຣຍະ ອັຣຊຸນະ.
Narada (teaching in a technical/ritual-mantra context, traditionally within dialogue with Sanatkumara’s lineage)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It emphasizes disciplined mantra-prayoga: empowering a mantra through ṣaḍaṅga (sixfold ancillary nyāsa) and sealing it with praṇava, indicating that protection and efficacy arise from correct Vedic-technical procedure, not mere recitation.
Though technical, it supports bhakti by showing how sacred sound (praṇava and bīja) is approached with reverence and method—devotion expressed as careful, rule-based worship and inner placement (heart-centered practice).
It points to Śikṣā/phonetics (dīrgha—long sound), mantra-śāstra procedure (bīja, ṣaḍaṅga-nyāsa), and protective ritual technology (kavaca/varma and astra applications).