Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
उच्चाटने विभीतस्य समिद्भिः खदिरस्य च । कटुतैलमहिष्याज्यैर्होमद्रव्यांजनं स्मृतम् ॥ ३२ ॥
uccāṭane vibhītasya samidbhiḥ khadirasya ca | kaṭutailamahiṣyājyairhomadravyāṃjanaṃ smṛtam || 32 ||
ສຳລັບພິທີອຸຈຈາຕະນະ (uccāṭana—ຂັບໄລ່/ຂັບອອກ) ໄມ້ສະມິດ (samidh) ຈາກວິພີຕະກະ (vibhītaka) ແລະ ຄະດິຣະ (khadira) ໄດ້ຖືກກຳນົດ. ພ້ອມກັບນ້ຳມັນຮສເຜັດ ແລະ ນ້ຳມັນເນີຍຄວາຍ (buffalo-ghee) — ເຫຼົ່ານີ້ແມ່ນຖືກຈື່ຈຳວ່າເປັນວັດຖຸບູຊາສຳລັບຮົມ (homa)।
Sanatkumara (in dialogue instruction to Narada on technical/ritual science)
Vrata: none
Primary Rasa: vira
Secondary Rasa: raudra
It codifies the principle that ritual efficacy depends on precise dravya (materials) and samidh (fuel), showing how dharmic rites are performed through correct Vedic-technical procedure rather than improvisation.
Indirectly: by emphasizing disciplined, scripturally-aligned worship (homa) as a supportive limb of devotion—ritual purity and correct offerings are presented as ways to align one’s actions with sacred injunctions.
Kalpa-style ritual knowledge: the specific selection of samidh (vibhītaka, khadira) and dravya (pungent oil, buffalo-ghee) for a targeted homa, illustrating technical rules of sacrificial procedure.