Mantra-Māhātmya and Sādhana of Kārtavīryārjuna
Nyāsa, Yantra, Homa, and Dīpa-Vrata
स्वबीजानंगध्रुववाक्कर्णिकं दिग्दलं लिखेत् । तारादिवर्मांतदलं शेषवर्णदलांतरम् ॥ २५ ॥
svabījānaṃgadhruvavākkarṇikaṃ digdalaṃ likhet | tārādivarmāṃtadalaṃ śeṣavarṇadalāṃtaram || 25 ||
ໃຫ້ຈາລຶກການນິກາ (karṇikā) ກາງດ້ວຍພະຍາງຄໍາເມັດ (bīja) ຂອງຕົນ ພ້ອມດ້ວຍອັງກະມັນຕຣາ (aṅga-mantra), ສູດທີ່ຄົງທີ່ (dhruva) ແລະມັນຕຣາວາກ (vāk). ແລ້ວຈຶ່ງວາດກີບດອກຕາມທິດ. ເທິງກີບໃຫ້ຂຽນລຳດັບຈາກ ຕາຣາ (Tārā) ຫາ ວັຣມະ (Varma); ແລະໃນຊ່ອງລະຫວ່າງກີບ ໃຫ້ຂຽນພະຍາງທີ່ເຫຼືອ.
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches the disciplined, rule-based placement of mantras on a lotus-yantra—centering the practice on the bīja and protective formulas so the sādhaka’s worship becomes orderly, guarded (varma), and focused.
Though technical, it supports bhakti by prescribing a precise worship-layout: mantra placement (karṇikā, petals, interspaces) becomes a concrete method to concentrate the mind on the deity through regulated japa, nyāsa, and protection-mantras.
It highlights ritual-technical know-how—mantra-lekhana and nyāsa-style arrangement (aṅga, dhruva, varma) with directional mapping—typical of the Narada Purana’s Vedāṅga/technical-science orientation in Book 1.3.