Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
भगवन्महाबलांते पराक्रमपदं वदेत् । भैरवाज्ञापयैह्येहि महारौद्रपदं ततः ॥ १९६ ॥
bhagavanmahābalāṃte parākramapadaṃ vadet | bhairavājñāpayaihyehi mahāraudrapadaṃ tataḥ || 196 ||
ໃນທ້າຍຂອງ (ມັນຕຣະ) «ໂອ ພຣະຜູ້ເປັນເຈົ້າ, ໂອ ຜູ້ມີພະລັງອັນໃຫຍ່» ຄວນເວົ້າສູດ «ປະຣາກຣະມະ» (ສູດແຫ່ງວິລະກຳ). ຕໍ່ຈາກນັ້ນ ອ້າງອຳນາດຄຳສັ່ງຂອງ «ໄພຣະວະ» ໃຫ້ກ່າວ «ໄອຫິ ເອຫິ» (“ມາ, ມາ”); ແລ້ວຈຶ່ງກ່າວສູດ «ມະຫາຣາວດຣະ».
Narada (teaching in a technical/ritual instruction sequence)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: vira
It emphasizes mantra-vidhi: spiritual power is accessed through precise sequencing—invocation (bhagavan/mahābala), empowerment (parākrama), summoning (aihi ehi), and fierce protective force (mahāraudra).
Bhakti here is expressed as disciplined reverence in worship: devotion is not only emotion but also correct recitation and mindful calling of the deity’s presence through sanctioned formulae.
It highlights applied mantra-prayoga and phonetic/recitational precision (Śikṣā) along with ritual procedure (kalpa-style vidhi): where to place specific padas and how to use imperative invocations like “aihi ehi.”