Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
चन्द्राक्षिवेदपञ्चर्णैः समस्तेनांगकल्पनम् । मूर्ध्नि भाले दृशोरास्ये गले दोर्हृदये पुनः ॥ ७५ ॥
candrākṣivedapañcarṇaiḥ samastenāṃgakalpanam | mūrdhni bhāle dṛśorāsye gale dorhṛdaye punaḥ || 75 ||
ດ້ວຍສູດຫ້າພະຍາງທີ່ຄົບຖ້ວນ «ຈັນທຣະ–ອັກສິ–ເວທະ» (ປັນຈາຣະນ) ພຶງເຮັດອັງກະກັນປະນາ/ນະຍາສະ ລົງໃນອະວະຍະ: ທີ່ຫົວ, ທີ່ໜ້າຜາກ, ທີ່ດວງຕາ, ທີ່ປາກ, ທີ່ຄໍ, ທີ່ແຂນທັງສອງ, ແລະອີກຄັ້ງທີ່ຫົວໃຈ.
Narada (teaching in a Vedanga/ritual-technical context; dialogue framed with Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches a disciplined upāsanā practice: sanctifying one’s body through mantra-nyāsa so the practitioner becomes a fit vessel for worship and inner concentration.
By prescribing bodily and mental alignment through mantra placement, it supports steady remembrance and reverent worship—practical aids that deepen devotional absorption.
Ritual application of mantra (nyāsa/aṅga-kalpanā): a technical procedure used in upāsanā where syllables are assigned to specific limbs to structure meditation and worship.
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