The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
दामोदरेण मूर्द्धानं मुखं सङ्कर्षणेन च । वासुदेवेन प्रद्युम्नेन स्पृशेन्नासिके ततः ॥ ४७ ॥
dāmodareṇa mūrddhānaṃ mukhaṃ saṅkarṣaṇena ca | vāsudevena pradyumnena spṛśennāsike tataḥ || 47 ||
ດ້ວຍມັນຕຣາ «ດາໂມດະຣະ» ໃຫ້ແຕະກະຫຼອດຫົວ; ດ້ວຍ «ສັງກັຣສະນະ» ໃຫ້ແຕະໃບໜ້າ; ແລ້ວດ້ວຍ «ວາສຸເທວະ» ແລະ «ປຣະດຍຸມນະ» ໃຫ້ແຕະຮູດັງທັງສອງ.
Narada (teaching ritual procedure in dialogue with the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches a disciplined nyāsa/anga-sparśa practice where the devotee sanctifies specific body-points by invoking Viṣṇu’s forms, aligning the body and breath with divine remembrance.
Bhakti is shown as embodied devotion: not only mental praise, but reverent, mantra-guided worship where the devotee physically enacts surrender by touching the body while naming the Lord’s manifestations.
It highlights applied ritual science—mantra-viniyoga and procedural correctness (prayoga) akin to śikṣā (sound/recitation discipline) and kalpa (ritual method), emphasizing exact placement of mantra with prescribed touches.
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