The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
कृत्वार्कमन्दलात्तीर्थान्याह्वयेन्मुष्टिमुद्र या । ब्रह्माण्डोदरतीर्थानि करैः स्पृष्टानि ते रवेः ॥ २५ ॥
kṛtvārkamandalāttīrthānyāhvayenmuṣṭimudra yā | brahmāṇḍodaratīrthāni karaiḥ spṛṣṭāni te raveḥ || 25 ||
ເມື່ອຈັດຕັ້ງ “ວົງດວງອາທິດ” (arka-maṇḍala) ແລ້ວ ພຶງເຊີນບັນດາຕີຣຖະ (tīrtha) ດ້ວຍມຸດຣາກຳມື (muṣṭi-mudrā). ໂອ ຣະວິ (ດວງອາທິດ) ຕີຣຖະທີ່ສະຖິດໃນຄັນ “ໄຂ່ຈັກກະວານ” (brahmāṇḍa) ຖືກແຕະຕ້ອງໂດຍລຳແສງຂອງທ່ານ ດັ່ງມື.
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents a ritual-cosmological vision: by forming the Sun-disc and using a prescribed mudrā, the practitioner ritually “brings near” tīrthas, recognizing the Sun as the cosmic connector whose rays symbolically touch and activate sacred spaces throughout the brahmāṇḍa.
Though technical in tone, it supports bhakti by directing reverence to Ravi as a divine locus of sacred power—invocation (āhvāna) and mindful gesture become devotional acts that internalize pilgrimage through worship.
It highlights ritual technique—use of mudrā (hand-seal) and a prescribed maṇḍala (diagram/circle) for invocation—reflecting applied kalpa-style procedure and the technical discipline typical of Book 1.3’s Vedāṅga-oriented material.
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