The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
कूर्मेशः कमठीयुक्तो भूतमात्रैकनेत्रकः । लम्बोदर्या चतुर्वक्त्रो ह्यजेशो द्राविणीयुतः ॥ ११२ ॥
kūrmeśaḥ kamaṭhīyukto bhūtamātraikanetrakaḥ | lambodaryā caturvaktro hyajeśo drāviṇīyutaḥ || 112 ||
ພຣະອົງແມ່ນ «ກູຣເມອີສະ» (Kūrmeśa) ພຣະເຈົ້າໃນຮູບເຕົ່າ; ບໍລິບູນດ້ວຍພະລັງແຫ່ງຮູບເຕົ່າ; ເປັນຜູ້ມີຕາດຽວທ່າມກາງສັດທັງປວງ; ມີທ້ອງຫ້ອຍ; ມີສີ່ໃບໜ້າ; ແທ້ຈິງແມ່ນພຣະເຈົ້າແຫ່ງ «ອະຈະ» (Ajā) ຄື ພຣະພຣະຫມາ; ແລະມີ «ດຣາວິນີ» (Drāviṇī) ເທວີແຫ່ງຄວາມອຸດົມສົມບູນ ຄຽງຂ້າງ.
Nārada (in an instructional listing within the Vedāṅga/technical section, traditionally in dialogue frame with Sanatkumāra)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It compresses multiple divine epithets into a single verse, pointing to the one Supreme reality approached through different forms—Vishnu’s Kūrma aspect, Brahmā’s four-faced creative station, and wealth as divine śakti—useful for contemplation and ritual identification.
Bhakti is supported here by nāma-smaraṇa (remembrance of divine names): meditating on forms like Kūrmeśa and attributes like caturvaktra provides concrete supports (ālambana) for devotion and focused worship.
The verse functions like a devatā-nirdeśa (deity/epithet indexing) used in mantra application—helpful for ritual precision and for Vyākaraṇa/Nirukta-style understanding of names and their implied iconography.
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