The Greatness of the Gaṅgā
Gaṅgāmāhātmya
गङ्गा गङ्गेति यो ब्रूयाद्योजनानां शते स्थितः । सोऽपि मुच्येत पापेभ्यः किमु गङ्गाभिषेकवान् ॥ १२ ॥
gaṅgā gaṅgeti yo brūyādyojanānāṃ śate sthitaḥ | so'pi mucyeta pāpebhyaḥ kimu gaṅgābhiṣekavān || 12 ||
ແມ່ນແຕ່ຜູ້ຢູ່ໄກເຖິງຮ້ອຍໂຢຊະນາ ຖ້າເພີຍແຕ່ເວົ້າວ່າ “ຄົງຄາ, ຄົງຄາ” ກໍພົ້ນຈາກບາບ; ຍິ່ງກວ່ານັ້ນອີກເທົ່າໃດ ສໍາລັບຜູ້ທີ່ໄດ້ອາບຫຼືຮັບອະພິເສກດ້ວຍນ້ຳຄົງຄາ!
Narada (within the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches the extraordinary purifying power (pāpa-kṣaya) of Gaṅgā: even remembrance and utterance of her name from afar grants release from sin, while actual contact through bathing is presented as even more potent.
By valuing sincere nāma-smaraṇa (name-remembrance) as spiritually effective, it aligns purification with devotional orientation—faithful utterance of a sacred name is itself a bhakti-act that draws grace and merit.
It reflects kalpa-style ritual pragmatics: tirtha-snāna (holy bathing) and japa/uccāraṇa (repetitive sacred utterance) as applied means for śuddhi (purification) and pāpa-nivṛtti (cessation of sin).