Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
तेषां सुखे जलौकास्तु पूर्य्यन्ते पन्नगोपमाः । एवं षष्टिसहस्त्राब्दे ततः क्षाराम्बुसेचनम् ॥ ११० ॥
teṣāṃ sukhe jalaukāstu pūryyante pannagopamāḥ | evaṃ ṣaṣṭisahastrābde tataḥ kṣārāmbusecanam || 110 ||
ເມື່ອພວກເຂົາຢູ່ຢ່າງເຫມືອນສະບາຍ ປາກດູດເລືອດ (ປີ້ນ) ທີ່ຄ້າຍງູ ກໍເຕັມອື່ມດ້ວຍເລືອດ. ດັ່ງນີ້ດໍາເນີນຢູ່ຫົກສິບພັນປີ; ແລ້ວຈຶ່ງມີການພອຍນໍ້າດ່າງລົງໃສ່.
Suta (narrating in the Purana-style frame)
Vrata: none
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
It stresses the long duration and inevitability of karmic retribution: harmful actions ripen into prolonged suffering, depicted here through a vivid, bodily consequence.
Indirectly, it motivates turning toward dharma and Hari/Vishnu-bhakti as a corrective path—devotion and righteous conduct are presented across the Purana as protections against such karmic outcomes.
Ritual/disciplinary insight (kalpa-oriented thinking) is implied: actions have precise results over time, encouraging adherence to prescribed dharma and expiatory practices rather than adharma.