Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
पापांगेब्जे त्रिभागे लौ स्वायगैः सद्भिरुद्गतः । सूर्यस्तद्दृष्टिगो वापि ज्ञेयो ज्योतिर्विदां वरैः ॥ ७० ॥
pāpāṃgebje tribhāge lau svāyagaiḥ sadbhirudgataḥ | sūryastaddṛṣṭigo vāpi jñeyo jyotirvidāṃ varaiḥ || 70 ||
ໃນວົງລາສີດັ່ງດອກບົວ ເມື່ອພຣະອາທິດຂຶ້ນໃນສ່ວນທີສາມຂອງຮາສີທີ່ເອີ້ນວ່າ Lau ຕາມການຄຳນວນຂອງຜູ້ຮູ້ທີ່ຝຶກຝົນດີ; ຫຼືເມື່ອພຣະອາທິດຢູ່ໃນເສັ້ນສາຍທັດ (dṛṣṭi) ນັ້ນເອງ—ບັນດານັກຮູ້ໂຈຕິສະຜູ້ປະເສີດກ່າວຢືນຢັນວ່າເປັນເຊັ່ນນັ້ນ।
Sanatkumara (teaching Narada in a Jyotiṣa-oriented Moksha-Dharma discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It emphasizes that righteous practice—including vrata, japa, and ritual acts supporting Moksha—should be aligned with correct Jyotiṣa knowledge, where the Sun’s verified position becomes a reliable marker for timing and discipline.
By implying that devotional observances are strengthened when performed with proper order and timing; accurate reckoning of the Sun supports faithful adherence to vows and worship schedules, aiding steadiness in Bhakti.
Vedāṅga Jyotiṣa: determining the Sun’s placement via computed divisions and observational ‘dṛṣṭi’ criteria—used for calendrical decisions and ritual timing.