Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
रविशुक्रारराह्वर्केन्दुविदीज्या दिगीश्वराः । क्षीणेंद्वर्काररविजाः पापा पापयुतो बुधः ॥ १७ ॥
raviśukrārarāhvarkenduvidījyā digīśvarāḥ | kṣīṇeṃdvarkāraravijāḥ pāpā pāpayuto budhaḥ || 17 ||
ພຣະອາທິດ, ສຸກຣະ, ອັງຄານ, ຣາຫູ, ຈັນທຣະ, ພຸດ, ພຣະພະຫັດ ແລະ ເທວະເຈົ້າແຫ່ງທິດທັງປວງ ເປັນເທວະຜູ້ຄຸ້ມຄອງ. ເມື່ອຈັນທຣະກຳລັງຫຼຸດຖອຍ ແລະ ອາທິດ–ອັງຄານ–ເສົາປະກົດຮ່ວມ ຈະເປັນອັບມົງຄຸນ; ພຸດເມື່ອຮ່ວມກັບກຣະຫາຍຮ້າຍ ກໍອັບມົງຄຸນເຊັ່ນກັນ।
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames Jyotiṣa as a dharmic diagnostic tool: planetary conditions (like a waning Moon or malefic associations) signal periods of greater karmic friction, prompting increased restraint, prayer, and corrective dharma rather than fatalism.
By identifying inauspicious configurations, the verse implicitly encourages turning to steady sādhana—especially remembrance and worship of the Lord—so that the mind remains anchored in bhakti even when external or temporal conditions are unfavorable.
Jyotiṣa (a Vedāṅga) is highlighted: the verse notes the waning Moon (kṣīṇendu) and the principle that Mercury (Budha) becomes functionally malefic when conjoined with a malefic (pāpa-yuta), a key rule used in electional and predictive astrology.