Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning
त्रिज्याधिकोने श्रवणे वपूंषि स्युर्हृताः कुजात् । ऋज्वोरनृज्वोर्विवरं गत्यंतरविभाजितम् ॥ १७१ ॥
trijyādhikone śravaṇe vapūṃṣi syurhṛtāḥ kujāt | ṛjvoranṛjvorvivaraṃ gatyaṃtaravibhājitam || 171 ||
ເມື່ອນັກສັດ Śravaṇa ຢູ່ໃນຮູບແບບ trijyādhikona ກ່າວກັນວ່າ ຮ່າງກາຍຖືກຄອບງຳໂດຍອຳນາດອັນບໍ່ເປັນມງຄົດ. ຊ່ອງຫ່າງລະຫວ່າງສິ່ງທີ່ຕົງແລະບໍ່ຕົງ ຖືກກຳນົດໂດຍການແບ່ງຂອງການເຄື່ອນໄຫວທີ່ແຕກຕ່າງ (ເສັ້ນທາງ).
Sanatkumara (teaching Narada in a technical/vedanga-style passage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames cosmic order as measurable and law-governed—showing that embodied life is influenced by time (nakṣatra) and motion, encouraging discernment and disciplined living as supports for mokṣa.
Indirectly: by acknowledging afflictive conditions in embodied existence, it implies the need for steadiness and refuge in higher principles; bhakti is strengthened when one remains unwavering despite time-based fluctuations.
Jyotiṣa (Vedāṅga astrology/astronomy): it references Śravaṇa nakṣatra and a specific geometric/positional configuration, and it connects outcomes to differences in motion—an observational basis for calendrical and timing judgments.