Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
स्मृत्यर्थकर्मणि तथा करोतेः प्रतियत्नके । हिंसार्थानां प्रयोगे च कृतिकर्मणि कर्तरि ॥ १६ ॥
smṛtyarthakarmaṇi tathā karoteḥ pratiyatnake | hiṃsārthānāṃ prayoge ca kṛtikarmaṇi kartari || 16 ||
ເຊັ່ນດຽວກັນ ໃນການກະທໍາເພື່ອໃຫ້ລະລຶກ (smṛty-artha) ແລະໃນການໃຊ້ກິລິຍາ √kṛ “ເຮັດ” ເມື່ອມີນັຍຂອງຄວາມພະຍາຍາມຕັ້ງໃຈ; ທັງໃນການໃຊ້ຄໍາທີ່ສື່ຄວາມເຈັບທໍາຮ້າຍ; ແລະໃນການກະທໍາທີ່ເກີດຈາກຄວາມຕັ້ງໃຈພາກພຽນຂອງຜູ້ກະທໍາ—ຜູ້ກະທໍາ (kartṛ) ຖືກເຂົ້າໃຈວ່າເປັນທີ່ຕັ້ງຂອງການກະທໍານັ້ນ.
Sanatkumara (teaching Narada in a technical, Vedanga-style exposition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It ties inner intention (prayatna) to the identification of the doer (kartṛ), implying that moral and spiritual responsibility in karma depends on deliberate agency, not merely on outward motion.
Indirectly, it clarifies that devotion is not just external ritual action—when acts are performed with conscious purpose (such as remembrance), the agent’s intentionality becomes central, aligning practice with mindful remembrance of the Divine.
Vyākaraṇa (grammar): it discusses how verbal usage and semantic conditions—remembrance-purpose, deliberate effort, and हिंसा-meaning expressions—govern the interpretation of agency (kartṛ) in an action.