Matsya Purana — Devayānī–Śarmiṣṭhā Dialogue: Yayāti’s Transgression, Shloka 5

Devanagari script

*देवयान्युवाच पद्येतदेवं शर्मिष्ठे न मन्युर्विद्यते मम अपत्यं यदि ते लब्धं ज्येष्ठाच्छ्रेष्ठाच्च वै द्विजात् //

Transliteration

*devayānyuvāca padyetadevaṃ śarmiṣṭhe na manyurvidyate mama apatyaṃ yadi te labdhaṃ jyeṣṭhācchreṣṭhācca vai dvijāt //

Translation

ເທວະຍານີ ກ່າວວ່າ: “ເປັນໄປຕາມນັ້ນເຖີດ, ຊາຣມິດຖາ—ຂ້າພະເຈົ້າບໍ່ມີຄວາມໂກດ. ຖ້າເຈົ້າໄດ້ລູກຈາກດວິຊະ (ຜູ້ເກີດສອງຄັ້ງ) ຜູ້ແກ່ກວ່າ ແລະປະເສີດກວ່າ, ກໍໃຫ້ເປັນໄປຕາມນັ້ນ.”

Word by Word

• devayānī uvāca: Devayānī said

• padyeta: let it be/let it happen

• evaṃ: thus/so

• śarmiṣṭhe: O Śarmiṣṭhā

• na: not

• manyuḥ: anger/wrath

• vidyate: exists/is found

• mama: in me/of me

• apatyaṃ: offspring/child

• yadi: if

• te: by you/for you

• labdham: obtained

• jyeṣṭhāt: from the elder

• śreṣṭhāt: from the श्रेष्ठ (more excellent/noble)

• ca: and

• vai: indeed

• dvijāt: from the twice-born (a brāhmaṇa/qualified man).

Speaker

• Devayānī

Entities Mentioned

• Devayānī
• Śarmiṣṭhā
• Dvija (twice-born)

Tags

• Dynasties
• Genealogy
• Dharma
• Householder ethics
• Yayati episode

FAQs

What does this verse reveal about the creation or dissolution (Pralaya)?

Nothing directly—this verse is part of a dynastic narrative (Yayati-related interpersonal dialogue), not the Matsya Purana’s pralaya or cosmic dissolution teaching.

How does this verse relate to the duties of a King or Householder?

It reflects household and lineage concerns—offspring, seniority, and social status (dvija). The verse presents a moral tone of restraint (absence of anger) while acknowledging the reality of progeny and lineage, themes central to Purāṇic discussions of family order and succession.

What is the architectural or ritual significance mentioned here?

No Vāstu, temple-building, iconography, or ritual procedure is taught here; the verse is purely narrative and genealogical in focus.