Adhyaya 87 — The Slaying of Dhumralochana and the Emergence of Kali; the Fall of Chanda and Munda (Chamunda Named)
ततो जहासातिरुषा भीमं भैरवनादिनी ।
काली करालवक्त्रान्तर्दुर्दर्शदशनोज्ज्वला ॥
tato jahāsa atiruṣā bhīmaṃ bhairavanādinī | kālī karālavaktrāntar durdarśadaśanojjvalā ||
ແລ້ວ ກາລີ ຫົວເຮາະດ້ວຍຄວາມໂກດແຄ້ນອັນແຮງກ້າ—ນ່າຢ້ານ ດັ່ງສຽງຮ້ອງຂອງ ໄພຣະວະ—ປາກອ້າກວ້າງຢ່າງນ່າສະພຶງ ແຂ້ວທີ່ລຸກໄຟຂອງນາງນ່າຫວາດຫວັນຕໍ່ການເບິ່ງ.
The divine ‘fierce’ form is not cruelty but protective necessity: when adharma becomes violent and entrenched, the restoring power manifests in a terrifying mode to end harm decisively.
Carita: a theophany within a battle episode. It reinforces dharma by depicting the Goddess as the ultimate regulator of cosmic order.
Kālī’s laugh/roar represents the shattering of fear-based delusion; ‘dreadful to behold’ signals the ego’s inability to face impermanence (kāla). The blazing teeth symbolize discriminative power that ‘chews’ through illusion.