Adhyaya 8 — Harishchandra’s Trial: Truth, the Sale of Family, and Bondage to a Chandala
नमो धर्माय महते नमः कृष्णाय वेधसे ।
परावराय शुद्धाय पुराणायाव्ययाय च ॥
namo dharmāya mahate namaḥ kṛṣṇāya vedhase / parāvarāya śuddhāya purāṇāyāvyayāya ca
ນົບນ້ອມແດ່ທຳມະອັນຍິ່ງໃຫຍ່; ນົບນ້ອມແດ່ Kṛṣṇa ຜູ້ຈັດສັນ (Vidhātṛ). (ນົບນ້ອມ) ແດ່ພຣະເຈົ້າແຫ່ງສິ່ງສູງແລະສິ່ງຕ່ໍາ, ຜູ້ບໍລິສຸດ, ຜູ້ເກົ່າແກ່, ແລະຜູ້ບໍ່ເສື່ອມສະລາຍ.
{ "primaryRasa": "bhakti", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Dharma is praised not merely as social rule but as a ‘mahat’ (great) cosmic principle; devotion is directed to the pure, ancient, imperishable ground of order—implying that stability returns through alignment with that principle.
A stuti embedded in carita; it supports dharma-teaching but is not itself sarga/pratisarga/manvantara/vaṃśa catalog.
The cluster of epithets (śuddha, purāṇa, avyaya, parāvara) maps a Vedāntic-like vision: the ultimate is beyond change yet pervades all levels—invoked here as the hidden support when the king’s identity collapses.